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[https://www.theguardian.com/global/2018/oct/08/the-white-southerners-who-changed-their-views-on-racism The Guardian-The white southerners who changed their views on racism-10/08 2018] Paradoxically, Mississippi is probably the site of the most race dialogues in the country, at least per capita... | =====Racism in Australia-William Hall===== | ||
Historian Susan Glisson, 50, was pivotal to Mississippi’s public reckoning when she helped create a forum at the University of Mississippi in 1997 during then president Bill Clinton’s national race initiative. That effort morphed into the William Winter Institute for Racial Reconciliation, which designed “Welcome Table” dialogues around Mississippi between people of different races and beliefs.... | [[Racism in Australia-William Hall|Racism in Australia-William Hall 10/28/2019]] | ||
“We don’t start talking about race,” says Glisson. “We start at the level of a human being to help people become self-reflective about who they are, their values. We build a bridge of trust.” | "They had NO language written down!" Reply: They didn't need writing, their knowledge was mnemonically recorded and indexed against the landscapes it referenced for sharing and passing down the generations via songs, dances, and ritual maps that were repeated at the song lines of the landscape were traversed in their travels. I do suggest that you read Lynne Kelly's works on the management of orally communicated traditional knowledge. In many of its aspects it is just as 'scientific' as our peer-reviewed academic literature is. To say what you did the way you said it reflects your ignorance of the Aboriginals, not the Aboriginals ignorance of the world."No buildings" Reply - not true, Aboriginals were quite capable to build shelters when and where they needed them. Given the harsh nature of the landscape they normally lived in, there were very few areas that could support a year-round population, so they moved to follow seasonal resources so there was no incentive to waste large amounts of time and effort building structures that would only occasionally be inhabited. | ||
=====White Southerners Who Changed Their Views on Racism===== | |||
[https://www.theguardian.com/global/2018/oct/08/the-white-southerners-who-changed-their-views-on-racism The Guardian-The white southerners who changed their views on racism-10/08 2018] | |||
Paradoxically, Mississippi is probably the site of the most race dialogues in the country, at least per capita...Historian Susan Glisson, 50, was pivotal to Mississippi’s public reckoning when she helped create a forum at the University of Mississippi in 1997 during then president Bill Clinton’s national race initiative. That effort morphed into the William Winter Institute for Racial Reconciliation, which designed “Welcome Table” dialogues around Mississippi between people of different races and beliefs....“We don’t start talking about race,” says Glisson. “We start at the level of a human being to help people become self-reflective about who they are, their values. We build a bridge of trust.” |
Revision as of 02:51, 27 October 2019
Racism in Australia-William Hall
Racism in Australia-William Hall 10/28/2019
"They had NO language written down!" Reply: They didn't need writing, their knowledge was mnemonically recorded and indexed against the landscapes it referenced for sharing and passing down the generations via songs, dances, and ritual maps that were repeated at the song lines of the landscape were traversed in their travels. I do suggest that you read Lynne Kelly's works on the management of orally communicated traditional knowledge. In many of its aspects it is just as 'scientific' as our peer-reviewed academic literature is. To say what you did the way you said it reflects your ignorance of the Aboriginals, not the Aboriginals ignorance of the world."No buildings" Reply - not true, Aboriginals were quite capable to build shelters when and where they needed them. Given the harsh nature of the landscape they normally lived in, there were very few areas that could support a year-round population, so they moved to follow seasonal resources so there was no incentive to waste large amounts of time and effort building structures that would only occasionally be inhabited.
White Southerners Who Changed Their Views on Racism
The Guardian-The white southerners who changed their views on racism-10/08 2018
Paradoxically, Mississippi is probably the site of the most race dialogues in the country, at least per capita...Historian Susan Glisson, 50, was pivotal to Mississippi’s public reckoning when she helped create a forum at the University of Mississippi in 1997 during then president Bill Clinton’s national race initiative. That effort morphed into the William Winter Institute for Racial Reconciliation, which designed “Welcome Table” dialogues around Mississippi between people of different races and beliefs....“We don’t start talking about race,” says Glisson. “We start at the level of a human being to help people become self-reflective about who they are, their values. We build a bridge of trust.”