Ancient Egyptian Art: Difference between revisions
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[https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ancient-egypt-ap/a/egyptian-art by Dr. Amy Calvert Khan Academy] | [https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ancient-egypt-ap/a/egyptian-art by Dr. Amy Calvert Khan Academy] | ||
Ancient Egyptian art must be viewed from the standpoint of the ancient Egyptians to understand it. The somewhat static, usually formal, strangely abstract, and often blocky nature of much Egyptian imagery has, at times, led to unfavorable comparisons with later, and much more "naturalistic," Greek or Renaissance art. However, the art of the Egyptians served a vastly different purpose than that of these later cultures. | Ancient Egyptian art must be viewed from the standpoint of the ancient Egyptians to understand it. The somewhat static, usually formal, strangely abstract, and often blocky nature of much Egyptian imagery has, at times, led to unfavorable comparisons with later, and much more "naturalistic," Greek or Renaissance art. However, the art of the Egyptians served a vastly different purpose than that of these later cultures. | ||
=====Ancient Egyptian Art Studies: Art in Motion, a Social Tool of Power and Resistance===== | |||
[https://www.mdpi.com/journal/arts/special_issues/03RA9Q4X94 by MDPI] | |||
This Issue will underline how art acts upon society as a tool of power and eventually leads to identity questions, both for people who controlled human and economic resources and for those who could not afford monumental self-commemoration. Inclusion into certain parts of “high” society created opportunities and/or demands for art production; those close to but not within “high” society tried to emulate elite creations. Craftsmen/artist-producers and merchant-procurers found themselves negotiating much of this dynamic and are, thus, a part of it. In this highly competitive context, elite and non-elite were, thus, part of a never-ending competing sphere, using art production as a means of messaging their social place. | |||